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Blackfeet Nation in Banff National Park, 1913.


Photographer: Rolanda W. Reed The Blackfeet, also known as the Blackfoot Confederation, are an Indian people or a group of linguistically related peoples living in the northwest of Montana in the USA and in the south of the province of Alberta in Canada. The name of the people — Siksikaitsitapi — comes from the color of moccasins, siksikanam "black" and okkati "foot". According to legend, the Blackfeet led the migration of Western Algonquins from the Red River Valley to the foothills of the Rocky Mountains. Up until 1730, the Blackfeet traveled on foot and used dogs to transport their utensils. The Shoshones acquired horses much earlier than the Blackfeet and soon occupied most of modern-day Alberta and Montana, as well as part of Wyoming, raiding their enemies. When the Blackfeet saw their horses for the first time and realized all the advantages of these animals, they wanted to take possession of them. They named the ponokamite horses "moose dogs." Horses could carry a much larger load than dogs, and moved at a higher speed. They could be used for hunting and movement. The Blackfeet began a long-term struggle between neighboring tribes for the fur trade in 1800, which often escalated and ended in armed skirmishes. The theft of horses from Europeans and other tribes was not only proof of the courage of warriors, but often also a contribution to the survival of the people, as many Native American tribes began to depend on hunting bison on the Great Plains. In 1806, several Piegans visited the camp of the Lewis and Clark expedition; during the visit, one of the warriors tried to steal horses and was killed by white men. After that, the Blackfeet declared a merciless war on the Americans. In 1806-1831, there were many skirmishes between the Blackfeet Confederacy and Mountainmen and fur traders. In 1862, gold was discovered in western Montana and thousands of prospectors flooded the lands of the Blackfeet. There were frequent armed skirmishes between them and the Indians. By 1866, the conflict between white people and the tribes of the confederacy in Montana had escalated so much that it was referred to as the Blackfoot War. In 1872 and 1873, the United States Blackfeet lost most of their territory, and the size of their reservation was greatly reduced. Later, in 1898, the U.S. government abolished tribal governments and banned the practice of traditional Native American religions. In blackfoot mythology, the supernatural world is dominated by the Sun. A cult of personal patron spirits was developed. Personal guardian spirits most often appeared in the form of animals; they guarded people, helped them, giving their instructions in dreams. The main ritual is the annual Sun Dance, which ended the summer bison hunting season. The sacred food during the festival consisted of buffalo tongues. Modern Blackfeet live both on reservations and throughout the United States and Canada.

Blackfeet Nation in Banff National Park, 1913.

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Roman Doronin avatar

9 January 23:14

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So that's where Adidas got its inspiration
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Roman Doronin avatar

5 January 18:58

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When we think about Native Americans, especially such famous hunters as the Blackfeet, it seems that this is a long time in the past. But I managed to find their website Blackfeet Fish and Wildlife https://www.blackfeetfishandwildlife.net/ Currently, Blackfeet remain the same b....
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Henry Osborn – bone hunter

On a photo paleontologist Henry Osborn with dinosaur limbs, 1899.

Henry Osborn was the first man to describe the complete skeleton of Tyrannosaurus rex and coined the name itself. It translates to "royal tyrant lizard."

Henry Osborn was born in Fairfield, Connecticut, and attended Princeton University. From 1883 to 1890, he served as a professor of comparative anatomy. In 1891, he was appointed to the faculty of Columbia University and the American Museum of Natural History. In 1896, he became a professor of zoology at Columbia University. In 1908, he succeeded Morris Jesup as president of the Natural History Museum, a position he held until 1933.

He led many expeditions in the Southwest United States, starting with the first excavations in Colorado and Wyoming in 1877. He also led expeditions in Mongolia, searching for human ancestors.

Henry Osborn was a member of the National Academy of Sciences of the United States (1900), a foreign member of the Royal Society of London (1926), a corresponding member of the Bavarian Academy of Sciences (1910), the Russian Academy of Sciences (1923), and the French Academy of Sciences (1927).

Henry Osborn – bone hunter On a photo paleontologist Henry Osborn with dinosaur limbs, 1899. Henry Osborn was the first man to describe the complete skeleton of Tyrannosaurus rex and coined the name itself. It translates to "royal tyrant lizard." Henry Osborn was born in Fairfield, Connecticut, and attended Princeton University. From 1883 to 1890, he served as a professor of comparative anatomy. In 1891, he was appointed to the faculty of Columbia University and the American Museum of Natural History. In 1896, he became a professor of zoology at Columbia University. In 1908, he succeeded Morris Jesup as president of the Natural History Museum, a position he held until 1933. He led many expeditions in the Southwest United States, starting with the first excavations in Colorado and Wyoming in 1877. He also led expeditions in Mongolia, searching for human ancestors. Henry Osborn was a member of the National Academy of Sciences of the United States (1900), a foreign member of the Royal Society of London (1926), a corresponding member of the Bavarian Academy of Sciences (1910), the Russian Academy of Sciences (1923), and the French Academy of Sciences (1927).

Post: 21 July 7:57

Hunting History

Miss National Catfish Queen. 

Winner and recognized catfish queen Gail Hooper from Tennessee holds a 25 kg catfish at the New Yorker Hotel, 1945.

Photographer: Al Pucci

Miss National Catfish Queen. Winner and recognized catfish queen Gail Hooper from Tennessee holds a 25 kg catfish at the New Yorker Hotel, 1945. Photographer: Al Pucci

Post: 12 April 3:52

Hunting History

Fishermen near Mont Saint Michel. Normandy, France, 1889.

Fishermen near Mont Saint Michel. Normandy, France, 1889.

Post: 13 March 5:37

Hunting History

Ballerina Maya Plisetskaya fishing on the banks of the Moskva River,
1956.

Maya Plisetskaya, one of the greatest ballerinas of the 20th century, danced her part in Swan Lake more than 800 times, appearing on stage in this role for 30 years — from 1947 to 1977.

In the late 1970s, she headed the Ballet of the Roman Opera and the Spanish ballet company Teatro Lirico Nacional. She has worked with the most prominent choreographers in the world, dancing on all the best ballet stages without exception.

For many famous artists, Plisetskaya was a muse. Her grace and beauty inspired Chagall, Petit, Bejar, Cardin.

Journalists often pestered her with the question of how she manages to keep her figure for many years. She answered: "No dieting, you need to eat less." Or she'd tell a favorite joke for a change. Future ballerinas and girly girls flock to her, chirping, asking for an autograph. One, bolder, asks the question: "Tell me, how do you manage to stay in this shape?" Plisetskaya teaches: "Girl, remember the main thing: do not eat after six. How old are you?"—"Six." "That's it, don't eat anymore."

Еven in her old age, she had a magnificent figure. The ballerina's favorite food was herring, which she affectionately called "seleda."

Photographer: Evgeny Umnov

Ballerina Maya Plisetskaya fishing on the banks of the Moskva River, 1956. Maya Plisetskaya, one of the greatest ballerinas of the 20th century, danced her part in Swan Lake more than 800 times, appearing on stage in this role for 30 years — from 1947 to 1977. In the late 1970s, she headed the Ballet of the Roman Opera and the Spanish ballet company Teatro Lirico Nacional. She has worked with the most prominent choreographers in the world, dancing on all the best ballet stages without exception. For many famous artists, Plisetskaya was a muse. Her grace and beauty inspired Chagall, Petit, Bejar, Cardin. Journalists often pestered her with the question of how she manages to keep her figure for many years. She answered: "No dieting, you need to eat less." Or she'd tell a favorite joke for a change. Future ballerinas and girly girls flock to her, chirping, asking for an autograph. One, bolder, asks the question: "Tell me, how do you manage to stay in this shape?" Plisetskaya teaches: "Girl, remember the main thing: do not eat after six. How old are you?"—"Six." "That's it, don't eat anymore." Еven in her old age, she had a magnificent figure. The ballerina's favorite food was herring, which she affectionately called "seleda." Photographer: Evgeny Umnov

Post: 9 March 15:58

Hunting History

Why did the Americans try to destroy the bison population?

The near-destruction of the American bison (or buffalo) population in the 19th century was not an accidental or random event but rather a deliberate and systematic effort driven by multiple factors, many of which were tied to the U.S. government's broader policies toward Native Americans. The bison were central to the lives, cultures, and economies of many Plains Indigenous tribes, and their destruction was seen as a way to weaken Native resistance and force assimilation into Euro-American society.

Key Reasons for the Destruction of the Bison:

1. Undermining Native American Resistance:
   - The bison were essential to the survival and way of life for many Plains tribes, including the Lakota, Cheyenne, Comanche, and others. These tribes relied on bison for food, clothing, shelter, tools, and spiritual practices.
   - By destroying the bison herds, the U.S. government and settlers sought to undermine the ability of Native Americans to resist colonization and forced relocation. Without bison, tribes would be more dependent on government rations and less able to sustain themselves independently.
   - This strategy was part of a broader campaign of cultural genocide aimed at dismantling Indigenous ways of life and forcing Native peoples onto reservations.

2. Facilitating Westward Expansion:
   - The bison herds roamed vast areas of the Great Plains, which were also prime lands for agriculture, ranching, and settlement by European Americans. Clearing the land of bison made it easier for settlers, railroads, and ranchers to take over these territories.
   - The presence of large bison herds was seen as an obstacle to westward expansion, as they could damage crops, compete with livestock for grazing land, and disrupt transportation routes.

3. Economic Exploitation:
   - While the primary motive was often political and cultural, there was also an economic dimension to the slaughter. Bison hides and tongues were valuable commodities, and commercial hunters killed bison in massive numbers for profit.
   - Railroads played a significant role in facilitating this exploitation, as trains allowed hunters to transport bison products to markets efficiently. Additionally, some railroad companies encouraged the killing of bison to clear paths for trains and reduce the risk of collisions with herds.

4. Military Strategy:
   - Military leaders like General Philip Sheridan supported the extermination of bison as a tactic to weaken Native American tribes. Sheridan famously stated that the best way to defeat Native Americans was to "kill the Indian and save the man," and he saw the destruction of the bison as a key step in achieving this goal.
   - Soldiers and settlers often participated in mass hunts, sometimes shooting bison purely for sport or to deprive Native peoples of resources.

5. Cultural Superiority and Manifest Destiny:
   - Many Americans at the time believed in the ideology of Manifest Destiny, which held that it was their divine right and duty to expand across North America. This belief often came with a sense of cultural superiority, viewing Indigenous ways of life as inferior and obstacles to "progress."
   - The bison, as symbols of the Plains tribes' independence and resilience, became targets in this broader effort to impose Euro-American dominance.

The Scale of the Slaughter:
- Estimates suggest that tens of millions of bison roamed North America before European contact. By the late 1800s, their numbers had been reduced to just a few hundred. This catastrophic decline was achieved through organized hunting campaigns, often supported or encouraged by the U.S. government.
- In some cases, bison were killed en masse without even using their hides or meat, simply left to rot on the plains as a demonstration of power and control.

Legacy:
- The near-extinction of the bison had devastating consequences for Native American communities, contributing to widespread starvation, displacement, and cultural loss.
- Today, efforts are underway to restore bison populations and recognize their ecological and cultural significance. However, the legacy of their destruction remains a stark reminder of the violence and systemic oppression faced by Indigenous peoples during this period.

In summary, the destruction of the bison population was a calculated strategy to disempower Native Americans, facilitate westward expansion, and enforce Euro-American dominance over the continent. It was both a practical and symbolic act, reflecting the broader goals of colonization and cultural erasure.

Why did the Americans try to destroy the bison population? The near-destruction of the American bison (or buffalo) population in the 19th century was not an accidental or random event but rather a deliberate and systematic effort driven by multiple factors, many of which were tied to the U.S. government's broader policies toward Native Americans. The bison were central to the lives, cultures, and economies of many Plains Indigenous tribes, and their destruction was seen as a way to weaken Native resistance and force assimilation into Euro-American society. Key Reasons for the Destruction of the Bison: 1. Undermining Native American Resistance: - The bison were essential to the survival and way of life for many Plains tribes, including the Lakota, Cheyenne, Comanche, and others. These tribes relied on bison for food, clothing, shelter, tools, and spiritual practices. - By destroying the bison herds, the U.S. government and settlers sought to undermine the ability of Native Americans to resist colonization and forced relocation. Without bison, tribes would be more dependent on government rations and less able to sustain themselves independently. - This strategy was part of a broader campaign of cultural genocide aimed at dismantling Indigenous ways of life and forcing Native peoples onto reservations. 2. Facilitating Westward Expansion: - The bison herds roamed vast areas of the Great Plains, which were also prime lands for agriculture, ranching, and settlement by European Americans. Clearing the land of bison made it easier for settlers, railroads, and ranchers to take over these territories. - The presence of large bison herds was seen as an obstacle to westward expansion, as they could damage crops, compete with livestock for grazing land, and disrupt transportation routes. 3. Economic Exploitation: - While the primary motive was often political and cultural, there was also an economic dimension to the slaughter. Bison hides and tongues were valuable commodities, and commercial hunters killed bison in massive numbers for profit. - Railroads played a significant role in facilitating this exploitation, as trains allowed hunters to transport bison products to markets efficiently. Additionally, some railroad companies encouraged the killing of bison to clear paths for trains and reduce the risk of collisions with herds. 4. Military Strategy: - Military leaders like General Philip Sheridan supported the extermination of bison as a tactic to weaken Native American tribes. Sheridan famously stated that the best way to defeat Native Americans was to "kill the Indian and save the man," and he saw the destruction of the bison as a key step in achieving this goal. - Soldiers and settlers often participated in mass hunts, sometimes shooting bison purely for sport or to deprive Native peoples of resources. 5. Cultural Superiority and Manifest Destiny: - Many Americans at the time believed in the ideology of Manifest Destiny, which held that it was their divine right and duty to expand across North America. This belief often came with a sense of cultural superiority, viewing Indigenous ways of life as inferior and obstacles to "progress." - The bison, as symbols of the Plains tribes' independence and resilience, became targets in this broader effort to impose Euro-American dominance. The Scale of the Slaughter: - Estimates suggest that tens of millions of bison roamed North America before European contact. By the late 1800s, their numbers had been reduced to just a few hundred. This catastrophic decline was achieved through organized hunting campaigns, often supported or encouraged by the U.S. government. - In some cases, bison were killed en masse without even using their hides or meat, simply left to rot on the plains as a demonstration of power and control. Legacy: - The near-extinction of the bison had devastating consequences for Native American communities, contributing to widespread starvation, displacement, and cultural loss. - Today, efforts are underway to restore bison populations and recognize their ecological and cultural significance. However, the legacy of their destruction remains a stark reminder of the violence and systemic oppression faced by Indigenous peoples during this period. In summary, the destruction of the bison population was a calculated strategy to disempower Native Americans, facilitate westward expansion, and enforce Euro-American dominance over the continent. It was both a practical and symbolic act, reflecting the broader goals of colonization and cultural erasure.

Post: 5 March 17:37

Hunting History

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