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Hats with horns are hats equipped with the horns of various animals, more often bison, or their imitation. They were distributed as military and ceremonies among the North American Indians in the Great Plains, Plateau and the Great Basin region. Like many other Indians, such hats were considered filled with magical and protective property or power. Honorary bison horns or similar structures made of wood or leather were sometimes supplied with hats in the form of feather crowns.

Hats with horns are hats equipped with the horns of various animals, more often bison, or their imitation. They were distributed as military and ceremonies among the North American Indians in the Great Plains, Plateau and the Great Basin region. Like many other Indians, such hats were considered filled with magical and protective property or power. Honorary bison horns or similar structures made of wood or leather were sometimes supplied with hats in the form of feather crowns.

Post: 20 July 2022

Daria Patskevich

A Navajo Indian in a bear suit, 1914.

Navajo Indians donned a bear suit during a ceremonial ritual, embodying the spirit of the revered animal. For the Navajo, the bear symbolizes strength, healing, and protection. By wearing the bear suit—crafted from fur, claws, and adorned with sacred symbols—the individual sought to channel the bear's powerful essence. 

This act was more than mere costume; it was a profound connection to their cultural heritage and spiritual beliefs. Through this ritual, the Navajo honored the natural world and invoked the bear’s strength for guidance and safeguarding their community. In an era marked by change, this tradition reinforced their identity and reverence for ancient customs.

At the beginning of the 20th century, the Navajo Indians faced significant challenges and transformations. Living primarily in the Four Corners region of the southwestern United States, they were navigating the complexities of preserving their rich cultural heritage while adapting to increasing external pressures.
The U.S. government's policies had a profound impact on Navajo life. The forced relocation known as the Long Walk in the late 19th century still cast a shadow, but by 1900, many Navajo had returned to their ancestral lands. They focused on rebuilding their communities, relying on traditional practices such as sheep herding, weaving, and farming. Navajo rugs and silverwork became renowned for their craftsmanship, providing both cultural expression and economic opportunity.

Despite these efforts, the early 1900s brought new challenges. The federal government imposed restrictions on their land use and resources, leading to conflicts over grazing rights and water access. Additionally, attempts to assimilate Native Americans into mainstream society through boarding schools threatened their language, religion, and customs.

Yet, the Navajo remained resilient. They continued to practice their ceremonies, maintain their clan systems, and pass down oral traditions. Spiritual leaders played crucial roles, guiding their people through rituals that connected them to their ancestors and the natural world. By embracing both their heritage and necessary adaptations, the Navajo laid the foundation for preserving their identity in the face of an ever-changing world. Their enduring spirit and adaptability ensured that their culture would survive and thrive into the future.

A Navajo Indian in a bear suit, 1914. Navajo Indians donned a bear suit during a ceremonial ritual, embodying the spirit of the revered animal. For the Navajo, the bear symbolizes strength, healing, and protection. By wearing the bear suit—crafted from fur, claws, and adorned with sacred symbols—the individual sought to channel the bear's powerful essence. This act was more than mere costume; it was a profound connection to their cultural heritage and spiritual beliefs. Through this ritual, the Navajo honored the natural world and invoked the bear’s strength for guidance and safeguarding their community. In an era marked by change, this tradition reinforced their identity and reverence for ancient customs. At the beginning of the 20th century, the Navajo Indians faced significant challenges and transformations. Living primarily in the Four Corners region of the southwestern United States, they were navigating the complexities of preserving their rich cultural heritage while adapting to increasing external pressures. The U.S. government's policies had a profound impact on Navajo life. The forced relocation known as the Long Walk in the late 19th century still cast a shadow, but by 1900, many Navajo had returned to their ancestral lands. They focused on rebuilding their communities, relying on traditional practices such as sheep herding, weaving, and farming. Navajo rugs and silverwork became renowned for their craftsmanship, providing both cultural expression and economic opportunity. Despite these efforts, the early 1900s brought new challenges. The federal government imposed restrictions on their land use and resources, leading to conflicts over grazing rights and water access. Additionally, attempts to assimilate Native Americans into mainstream society through boarding schools threatened their language, religion, and customs. Yet, the Navajo remained resilient. They continued to practice their ceremonies, maintain their clan systems, and pass down oral traditions. Spiritual leaders played crucial roles, guiding their people through rituals that connected them to their ancestors and the natural world. By embracing both their heritage and necessary adaptations, the Navajo laid the foundation for preserving their identity in the face of an ever-changing world. Their enduring spirit and adaptability ensured that their culture would survive and thrive into the future.

Post: 4 September 2024

Hunting History

ELK RETURN TO NORTH CAROLINA

It took about 20 years, but elk have returned to the Cataloochee Valley in North Carolina. Once native to the Tar Heel State, eastern elk vanished in the 1800s due to human encroachment on key habitat. However, now, while exact numbers are still to be determined, elk are back in the Great Smoky Mountains in Southern Appalachian, the Citizen Times reports.

Wildlife biologist Joseph Yarkovich has been involved with the project since its beginnings and hopes to one day “have one large, contiguous population throughout the East Coast again,” but adds, “that’s still way, way down the road.”

For now, those involved with the elk recovery project are hoping to obtain an accurate population count. 

“What we’ve been doing up until now is conducting a minimum count,” said Yarkovich. “The park in collaboration with the Eastern Band of Cherokee Indians and the North Carolina Wildlife Commission will coordinate for three days in a row to count as many elk as we can see and come up with a minimum estimate for the population.”

However, that will be tricky due to the dense forests that span the western part of the state into Tennessee. 

“Basically, the way you typically survey elk populations is based on western landscapes and methodologies where you have really high sightability,” said Yarkovich. “Those methods really aren’t as effective here in the Southern Appalachians where everything is just so thick.”

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So, they’re looking at a new way of tallying – and tracking – wildlife.

“What we’re looking at now is a study using elk fecal DNA,” said Yarkovich. “It consists of walking transects all over Western North Carolina for three years, finding elk pellets, and swabbing them for DNA. Those samples can then be sent off for genetic analyses down to the individual level, which will help us capture records of a lot of the animals that we’re not seeing.”

There’s about 400 transects that park officials will study that include miles of off-trail areas. However, while the DNA-based counting system is “labor intensive,” biologists believe the results will be worth it as they will be able to see “detailed information…for a reintroduced population that is still relatively fragile,” according to the Citizen Times.

“Twenty years of elk back on the landscape can seem like a really long time, but when you look at the big picture, it’s still not a big population,” said Yarkovich. “Smaller elk populations can be really sensitive to disease, changes in the environment, and changes within their own group dynamics.”

If successful at uncovering a piece of the “region’s ecological puzzle,” Yarkovich believes other states will try the method, too. 

“If this project works as well as we hope, I would expect other states like Tennessee, Kentucky, Virginia, and Pennsylvania to pick it up too,” said Yarkovich. “That’s a big step toward restoring a healthy, self-sustaining herd for Southern Appalachia.”

ELK RETURN TO NORTH CAROLINA It took about 20 years, but elk have returned to the Cataloochee Valley in North Carolina. Once native to the Tar Heel State, eastern elk vanished in the 1800s due to human encroachment on key habitat. However, now, while exact numbers are still to be determined, elk are back in the Great Smoky Mountains in Southern Appalachian, the Citizen Times reports. Wildlife biologist Joseph Yarkovich has been involved with the project since its beginnings and hopes to one day “have one large, contiguous population throughout the East Coast again,” but adds, “that’s still way, way down the road.” For now, those involved with the elk recovery project are hoping to obtain an accurate population count. “What we’ve been doing up until now is conducting a minimum count,” said Yarkovich. “The park in collaboration with the Eastern Band of Cherokee Indians and the North Carolina Wildlife Commission will coordinate for three days in a row to count as many elk as we can see and come up with a minimum estimate for the population.” However, that will be tricky due to the dense forests that span the western part of the state into Tennessee. “Basically, the way you typically survey elk populations is based on western landscapes and methodologies where you have really high sightability,” said Yarkovich. “Those methods really aren’t as effective here in the Southern Appalachians where everything is just so thick.” goHUNT Gear Shop So, they’re looking at a new way of tallying – and tracking – wildlife. “What we’re looking at now is a study using elk fecal DNA,” said Yarkovich. “It consists of walking transects all over Western North Carolina for three years, finding elk pellets, and swabbing them for DNA. Those samples can then be sent off for genetic analyses down to the individual level, which will help us capture records of a lot of the animals that we’re not seeing.” There’s about 400 transects that park officials will study that include miles of off-trail areas. However, while the DNA-based counting system is “labor intensive,” biologists believe the results will be worth it as they will be able to see “detailed information…for a reintroduced population that is still relatively fragile,” according to the Citizen Times. “Twenty years of elk back on the landscape can seem like a really long time, but when you look at the big picture, it’s still not a big population,” said Yarkovich. “Smaller elk populations can be really sensitive to disease, changes in the environment, and changes within their own group dynamics.” If successful at uncovering a piece of the “region’s ecological puzzle,” Yarkovich believes other states will try the method, too. “If this project works as well as we hope, I would expect other states like Tennessee, Kentucky, Virginia, and Pennsylvania to pick it up too,” said Yarkovich. “That’s a big step toward restoring a healthy, self-sustaining herd for Southern Appalachia.”

Post: 16 September 2021

Alice M

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